Legion: An Exegetical Analysis
In this analysis I
will be drawing from five passages found in Mark 5: 9-13, which is the story of
the demonic possession by the demon which is called Legion. I will be drawing on
the context of the whole passage which is Mark 5: 1-20, but my main focus and
purpose of this analysis is to shed light on verses 9-13. I have referenced
three different versions of these passages in different Bibles, the KJV, NIV and
the NRSV, but I have found no significant difference, so the context in which I
will use these references bares no large concern to the analysis, other than to
show a harmony of the translations.
While this occurrence is accounted in
the other synoptic Gospels, Mark gives us the longest and most detailed account
of this occurrence. This is also the longest and most detailed occurrence in the
gospel of Mark. This occurrence happens in the country of the Gerasene’s, which
is stated in verse one of Mark 5, which it is uncertain exactly where this
location is, but the herd of swine found in verse eleven of Mark 5 indicates
that this is a territory of the Gentiles. Nothing about this land is kosher;
everything was unclean; spirits, tombs, swine and the territory, but Jesus still
had power just as much as in the land of the Jews. Which will prove to be of
significance in my analysis when I start to touch on verses 9-13. The accounts
found in Matthew and Luke is more vague than the account in Mark, which is rich
with detail. This could mean that Mark may have had access to an eyewitness
account of the event.
In verse 5 Jesus asks for the name of the unclean
spirit that has possessed the man in which he replies, “My name is Legion; for
we are many.” This is characteristic of the ancient belief that knowledge of a
name gave you power over your adversaries. This was also evident in verse 7
where the demon already knows who Jesus was and says his name to try and have a
somewhat of an upper hand. The fact that he replied with the name Legion which
is actually a number rather than a name shows that the demons were trying to get
out of a situation in which they felt powerless.
This shows significance in
two ways, in that Jesus had power over the demons even though he knew not their
names and in the fact that this is not only one demon of Satan’s work, but a
whole army. Jesus had power over these demons despite both their trickery and
their numbers.
Verse 10 shows us where the demon Legion was begging Jesus
not to send them out of the country. This shows that the demons knew that Jesus
had the power to cast them out and power over them. One significance of this is
the popular ancient belief that demons were associated with a particular place,
thus the reason for them not wanting to have to leave that country.
We now
go into verse 11-12 where Legion is begging to be sent into a herd of swine that
was feeding on the hillside. This would indicate that this was a mountainous
region wherever it was and that this would be Gentile or Pagan Territory.5 The
location has some variation throughout the Synoptic gospels.
In verse 13
Jesus allows Legion to enter into the swine and it states that the herd rushed
off of the steep bank and into the sea. Now this a new thought that the pigs in
panic ran down the steep hillside and died, as studies in the knowledge of
psychology would show.5 This is a newer thought, but would compliment why the
swine would have done such a thing, out of the shock of something entering in
their bodies. I use this because I know my self, I have often wondered about the
reason for the swine to cause their own deaths.
One significance in this is
that the pigs die in the see, which would represent the abyss from which they
came and would be forced to return. This is significant in the fact that it
seems as though Jesus has bargained with Legion, but in doing so sends them to
their death through the symbolic sea. In this fact Jesus accepts their proposal,
but defeats their purpose of trying to find away out, in which his authority
prevails.
The fact that all this surrounded Jesus, which signified
un-cleanliness, the tombs, the swine, Gentiles, the demons and Jesus, still had
power over all things. He had created order out of chaos. Jesus brings peace
into a tormented personality and land.
In the later part Mark (5:15-17) it
tells of the crowd’s reaction to what had happened. The crowd began to beg Jesus
to leave their land. This shows that the crowd had no appreciation for what
Jesus had done rather they, in the same way that Legion did not want anything to
do with Jesus, had told him to leave and shunned him instead of showed their
marvel, appraise and appreciation.
This signifies a truth of the human nature that is popular today in that
no one wants to receive God and that most of the population is like the demon
possessed man and the people in that they do not want to receive, but turn
Christ away. Whether or not the loss of the pigs was actually the reason for the
reaction of the crowd we can take an interpretation of that to mean that we
could parallel this with our love for riches, being a demon that plagues us. If
someone tries to tell us that our possessions make us sin, or cause sin we do
not want to hear them and turn them away.
This occurrence ends in Mark 5:18-20 where Jesus gets on his boat,
and the man whom had been demon possessed begs to go with Christ, but instead
Christ tells him to go and tell his friends about what Christ had done for him.
This is a way for Christ to show his power throughout the land because they all
had known about this man whom was demon possessed and that even chains could not
bind him, and now he was walking free and of sound mind. It leads us to believe
that this man was of sound mind, and went and told all that he knew what Jesus
had done for him.
These verses of Mark 5: 9-13 hold some very important
lessons that we can obtain, if we only look deeper. These verses hold some
critical information on the demon possession genre and how Christ deals with
these. This is also the most detailed description of a demon possession, which
we have in the book of Mark. I believe that is for a reason, because of all of
the rich symbolism, which can be found in a deeper study of the passage.
There are also many parallels, which can be drawn upon from the man, which
was demon possessed, and the reaction, which was received from the people of the
land to the parallel made about the unclean spirits and the sea symbolizing the
abyss. The most powerful message found in this story is the awesome power of
Jesus Christ. He had power in the enemies land, and against odds of facing not
only one demon, but a Legion of demons and it is clearly shown in verse 7 of
Mark 5 that Jesus had complete control over these unclean spirits, and that the
spirits recognized this also. These passages show the power that Christ had to
heal anything that he could command even the unclean spirits and they would
obey.